And if you want a primer on Dr. Isn't this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Lukewarm acceptance is much more bewildering than outright rejection. I have just received a letter from a white brother in Texas. Racists obviously didn't like what he had to say, and they were ready to meet protests with violence. King's funeral procession, including many national leaders. We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.
Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals. King earned several degrees and was a bright man. Whom does he identify as the real extremists? Early on, this creates a label for Martin Luther King, outsider. We bring it out in the open, where it can be seen and dealt with. But the latter consistently refused to engage in good faith negotiation. It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. That eventful year was climaxed by the award to King of the Nobel Peace Prize in in December.
We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community. King uses logos in his letter to backup his counter argument against the clergymen. King immediately is trying to get the trust of the clergy by saying that he is open to criticism, and that he believes the clergymen are men of genuine good will. He divides the complacent into two groups: those who have been beaten down by poverty and racism and are too jaded to stand up for themselves, and others who correspond to the 'white moderate,' the 'few Negroes in the middle class. Once King was released from jail, the protests assumed a larger scale and a more confrontational character. Mindful of the difficulties involved, we decided to undertake a process of self purification.
In that dramatic scene on Calvary's hill three men were crucified. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent--and often even vocal--sanction of things as they are. Tell them that they will be making a decision about which side of the debate they found more persuasive. To further nourish the new sprouts of persuasion, King makes a second and even more potent appeal by the mention of…. To put it in the terms of St. As a member of the community being persecuted in Using logic in the face of fallacy is undeniably effective no matter the subject. Once King was released from jail, the protests assumed a larger scale and a more confrontational character.
He was a political organizer, a humanitarian, and a revolutionary, largely because he was a Baptist minister who did his best to live up to Jesus' teachings. Several local religious figures Dr. Divide students into two teams for a debate based on the sources they studied in the previous activity. Will we be extremists for hate or for love?. Its ugly record of brutality is widely known. Board of Education decision and the Civil Rights Act of 1964 strengthen his argument? It also gave the federal government power to enforce desegregation laws in schools by withholding funds from noncompliant districts.
We are sadly mistaken if we feel that the election of Albert Boutwell as mayor will bring the millennium to Birmingham. Conversely, one has a moral responsibility to disobey unjust laws. They visited high schools, training youth in nonviolent tactics. King effectively formed his counterargument by first directly addressing his audience, the clergymen… 1620 Words 7 Pages of work. Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. There was a time when the church was very powerful--in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. On 6 April, protestors marched on City Hall, and forty-two people were arrested.
A significant example of contributions through writings is the Birmingham Letter that he wrote from jail after being accused of demonstrating against racial segregation in Alabama. According to the clergymen, everyone should live life by common sense and by law and order and feel that the battle for integration should take place in the local and federal courts and not by breaking the law. I hope the church as a whole will meet the challenge of this decisive hour. Others have marched with us down nameless streets of the South. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative. No matter what beliefs were held throughout Alabama at the time, it is hard to disagree with a point made so obvious through common sense. In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action.
On sweltering summer days and crisp autumn mornings I have looked at the South's beautiful churches with their lofty spires pointing heavenward. For instance, King tells of the failure in negotiation with the government. He eventually arranged its publication as part of a public relations strategy to bring national attention to the struggle for civil rights in the South. In the Letter From Birmingham Jail, Martin Luther King Jr. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes.